Showing posts with label Country: Soviet Union. Show all posts
Showing posts with label Country: Soviet Union. Show all posts

REVIEW: DVD Release: Sergei Eisenstein: Vol Two























Film: Sergei Eisenstein: Vol Two
Release date: 20th September 2010
Certificate: 15
Running time: 294 mins
Director: Sergei M. Eisenstein
Starring: Vitya Kartashov, Boris Zakhava, Nikolai Cherkassov, Dmitri Orlov, Igor Pavlenko
Genre: Action/Biography/Drama/History/War
Studio: Palisades Tartan
Format: DVD
Country: Soviet Union

While part one of this box set includes the films that established Eisenstein’s reputation as a master filmmaker, the second set covers the later period following his return from Europe, the US and Mexico. Eisenstein’s earlier films had found favour with the political establishment, and when the powers that be realised that Soviet cinema would need to keep up with the technological advancements of Hollywood ‘talkies’, Eisenstein was the obvious choice of director to travel to the West to learn the more sophisticated sound techniques of the US film industry. But Eisenstein’s favoured position was not assured.


Bezhin Meadow
The first film that he completed following his return to the Soviet Union, Bezhin Meadow, was criticised by Stalin for its ‘formalism’. Artistic experimentation was frowned upon, as it was seen to value artistic form over all important ideological content. The film was never released, and what was completed was almost totally destroyed by German bombing of the Mosfilm studio during World War II. The disc includes a half hour film on Bezhin Meadow, consisting of a short introduction followed by a 25 minute short reconstructing the film, as far as possible, from the surviving negatives and stills. The film’s destruction is a sad loss but, conversely, being able to view these negatives on a frame by frame basis reveals how artfully Eisenstein constructed his shots. Some resemble contemporary photographic portraits, while others are reminiscent of the chiaroscuro of an Old Master painting.

But Eisenstein would not be given such free rein for artistic expression again. His talent was a valuable tool for propaganda, but in future it would be under strict creative control. That influence can be seen in these later films…


Alexander Nevsky
The film relates the tale of Alexander Nevsky, a 13th century prince who defended Russia against attacks by both Swedish and German forces, focusing on the importance of patriotic valour and the duty of citizens to defend their lands.

Russia is depicted as a country beset by aggressors on all sides. The Golden Horde of Mongolia has waged bloody war from the east, leaving a bleak and bone scattered country in its wake. When news arrives of an army of Teutonic knights approaching from the west, Prince Nevsky is chosen to lead the Russians against them due to his previous military prowess in defeating a Swedish invasion.

Rousing the peasants of Russia to take arms, Alexander leads the film to its focal scene, a majestic set piece taking up over a quarter of the film, depicting the battle between the Russian army and the Teutonic knights. The Russians achieve victory, but not without cost. There is time for reflection upon the resultant loss, as well as for celebration of the victors’ courage. The film closes with words of warning: he who comes with a sword to us shall die by the sword, on this stands Russia and on this she will stand forever…


The political message of the film is heavy-handed, not unexpectedly, given that the consequence of creating an ideologically unacceptable film could be execution. Eisenstein was assigned a co-writer for the film, Pyotr Pavlenko, a loyal Stalinist and, in all likelihood, a secret police agent. The Russians are portrayed as simple, good hearted folk, earning their living innocently by fishing, trading and ship building. The militarism of the Russians is seen to be purely in defence of their homeland, whilst the foreign invaders are cast as aggressive war mongers. The Russians’ armour is wholesomely plain, whereas the faces of the Teutonic knights are hidden behind sinister helmets which sport primitive symbols upon the crest – eagles with wings outstretched, or a hand with palm facing forbiddingly outward.

The film’s representation of Christianity seems at odds with the late medieval period of the setting, betraying the influence of communism’s anti-religious ideology. Emphasis is placed on the alliance between the Germans and the Catholic Church, with the cruel faced bishop declaring that “all who refuse to bow to Rome must be put to death.” The presence of Christianity in Russia is conveniently minimised, with the small crosses atop St Nicholas’ Cathedral in the city of Novgorod being the only suggestion that the Russians themselves may be Christians, and not therefore immune to a religion that is portrayed as a barbaric superstition.

Ideologically subtle it isn’t, but this is still a film in the hands of a great artist. The climax of the film is the famous battle scene, where the elements of score, cinematography, direction and editing combine to create a sense of both the grand scale of the fight and the trepidation and bravery of the individuals caught up within it. The film’s score, by no less an artist than Prokofiev, features discordant, sinister brass notes which build a feeling of tense anticipation as the two armies confront each other, while the consequent charge is accompanied by a hectic acceleration in musical tempo. The historical battle took place during winter, but Eisenstein filmed this scene during a July heat wave. In order to convey an impression of cold and ice, his cinematographer, Eduard Tissu, used a filter to suggest cold winter light. Eisenstein creates a sense of awe and foreboding with his shots, which feature a huge sky dominating the frame, while a multitude of spears shimmers towards the bottom of the screen. Close ups of the Russians’ faces express determination tempered with a realisation that death could be imminent. The aftermath of the battle is equally impressive, as the womenfolk search for the living among the fallen on the battlefield, the burning brands they carry overshadowed by a grim sky. But there’s no suggestion that the loss is disproportionate to the cause –those who die for Russia die as heroes. The closing scene is one of grim justice for those who have waged war on Russia, and celebration of the brave warriors who have defended her.

Plot and characterisation are incidental to the film’s purpose, with the contribution of Nikolai Cherkasov as Nevsky mainly consisting of standing arms akimbo gazing sternly at the horizon. But it’s worth looking past the faintly Monty Python-esque oppressed peasants for the magnificent battle scene and its aftermath. The light in the film is extraordinary and, together with its huge skies, somehow gives a sense of the hugeness of the Russian steppes – you can almost feel the breeze blowing from the Baltic.


Ivan The Terrible Part I

Eisenstein’s film comprised part of a general movement in the late 1930s and early 1940s to rehabilitate the reputation of the infamous Russian tsar. Stalin praised Ivan as a great and wise leader, admiring his stalwart position in defending Russia against foreign influences and invasion. Once again, the talents of Prokofiev and Tissu contributed to the distinctive artistic vision of Eisenstein’s work.

The film commences with the coronation of Ivan as Tsar, amidst a court clearly full of dissent and intrigue. Ivan himself is kept from view for the first five minutes, creating an aura of mystery. Following his coronation, he declares his political aims to the court – he will be a strong ruler, uniting Russia and ending the multiple rule of the boyars, the high level aristocrats whose power and wealth is second only to the Russian princes. Ivan will set up a permanent army, and those who do not serve in it must support it with money, including the monasteries whose accumulated wealth does not serve the interests of the people.

Thereby alienating various powerful interests in one fell swoop, Ivan proceeds to successfully win over the initially revolting peasantry with his boldness and wit, cementing his popularity with a successful military campaign waged against the Kazan people. Falling ill on his return to Moscow, his apparently imminent death triggers a display of open defiance amongst the Russian princes. His unexpected recovery causes dismay among their ranks and many flee the court. In order to further strengthen Russia’s military position, Ivan sends his closest allies to lead campaigns to extend Russia’s territory to the west and the south, but his supposedly loyal generals are only too ready to abandon their tsar in return for influence in foreign courts.

The death of his wife deals Ivan a devastating blow. As he grieves over her body, laid out to rest in the cathedral, one of his generals arrives with news from the various campaigns. The reports of betrayal by those the tsar had believed most faithful read like a litany of the dead, interspersed as they are with the psalm intoned by the bishop – “the waters are come in unto my soul; I sink in deep mire, where there is no standing.” But with sudden defiance, Ivan declares that “the Tsar of Muscovy is not vanquished yet.” He resolves to leave Moscow and to raise his own army from among the common people of Russia, to wipe out the traitorous boyars and princes who have plotted against him. The film finishes triumphantly, as the people of Moscow beg Ivan to return from his self-imposed exile to become their leader once more…


With the exception of the closing scenes and the military battle towards the beginning, the film is composed of interior shots, with a resultant atmosphere of claustrophobia. Allegiances are tangled. The wily counsellor whispering poison into a susceptible ear, the deputy who eyes the Tsarina covetously, or the ambitious mother who plots on behalf of her slow witted son are all suggestive of the intrigue of a Shakespearean history play. The outcome of the plotting is uncertain, but is sure to spell downfall for many of its protagonists.

Much of the characterisation is visually conveyed. Facial close ups are used even for minor characters, giving an impression of a society and interests extending beyond the lives of the core characters. Somehow these close ups seem unusually expressive of the underlying personality, in the way that a good photograph or portrait concerns more than superficial appearance. This may be down to the very strong lighting used, outlining the contours of the face, and frequently reflecting from the characters’ pupils or making the irises appear translucent, as if the soul behind could be guessed at.

Cherkasov, who played Alexander Nevsky to rather insipid effect, is so entrenched in a nest of plotting vipers that he almost acts as the foil to them. It’s a curious story arc to begin with the establishment of the main character to his position of power, and it means there’s a lack of back-story which makes his character initially less involving. As the plot develops, and more of Ivan’s history is revealed, his persona becomes more intriguing. Cherkasov’s performance strays into campness for much of the film, with hardly a scene lacking a rolled eye or a raised eyebrow - he is matched by the nostril flaring and lascivious glances of his ally, Prince Kurbsky. It’s clear that modern sensibilities can’t be applied here, but it makes some scenes hard to take seriously, if not necessarily less enjoyable.

In contrast to this, one particular scene suggests the might and menace of the man. Summoning a courtier, Ivan asks him to transport a chess set to Queen Elizabeth of England, and to remind her that he is the sole merchant who holds all commerce in his hands, with the power to grant or withhold trading privileges to whom he pleases. As his hand toys with the globe on the table before him, gigantic shadows cast on the wall show the man with the world as his plaything, while the shadow of the diplomat is dwarfed before him.

The film was well received by Stalin, showing, as it did, the more positive aspects of Ivan’s reign – the unifying of disparate factions and the national pride which drove Ivan to defend Russia’s borders. But the film’s interest lies less in its historical story than in its creation of a claustrophobic and tangled web of characters, beautifully expressed through those cinematographic techniques which still make a face come alive with subtle meaning over fifty years later.



Ivan The Terrible Part II
Covering the later years of Ivan’s reign, the second part of Eisenstein’s biopic was always going to require walking more of a political tightrope than the first, with the filmmakers placed in the impossible position of trying to positively depict a man who earned his reputation for brutal and merciless leadership during this period. Glossing over the brutalities of Ivan’s people’s army, the Oprichniki, the film provides a character study of a leader in decline, increasingly paranoid and aware of his isolation and the burden of his rule.

Following a quick prĂ©cis of part one, Ivan is shown intent on revenge against those who have plotted against him. He seeks out the treacherous boyar aristocrats, and taunts them with a declaration that he has created a new army in his own image, just as god created man. With the boyars unequal to the task of staying Ivan’s impetuous course, it is up to the Church to use its influence to seek clemency for those accused by Ivan of treason. But the condemnation of the Church and of his own people only goads Ivan to greater defiance, saying that “now I will be just what you say I am. I will be terrible.”

The only means of stopping Ivan’s seizing of total power is therefore a drastic one. Ivan’s aunt devises a plan to assassinate Ivan and to install her own innocent but simple minded son, Vladimir, as tsar. A plot is hatched, but Ivan is not paranoid without reason, and his wiliness makes him a formidable foe to outwit. The final scenes, shot in colour, show the unforeseen consequences of the plot, as one character meets a brutal end surrounded by sinister hooded figures, their shadows looming threateningly on the walls of the cathedral. Once again, Ivan is triumphant…


The film’s mood is quite different to the first part, with a piecemeal feel to the earlier sections, as if Eisenstein had to gallop through disparate episodes in history in order to get through the story. However once the film returns to the claustrophobic court world and its plotting, the story regains coherence and its denouement is satisfyingly dramatic. The provision of some back-story also gives greater depth to Ivan’s character, engendering some sympathy for the uncompromising nature of his politics.

Gone is the eye rolling of Cherkasov’s Part I Ivan. Instead, he portrays a paranoid and quixotic man, veering from plaintive appeals for loyalty and affection to self-aggrandising displays of power. Stalin, however, was not happy with the character’s introspective doubt, protesting at the portrayal of “a man of strong will and character […] as a spineless weakling, a Hamlet type”. The film was scheduled for extensive revisions. Completed in 1946, it did not receive cinematic release until after Stalin’s death, and ten years after Eisenstein’s death. It’s hard to conceive of the pressures being placed upon these artists to create work under conditions which could entail hard labour or execution for failure to conform to the prevailing political dictat.

With less dramatic coherence than Ivan The Terrible Part I, the film becomes increasingly engaging as the plot progresses, and more of Ivan’s character is revealed through flashbacks. Ivan’s fragile deterioration and the desperate attempts of those around him to oppose him is compulsive viewing. Once again, the extraordinary facial close ups give a beauty and expressiveness to the most simple of scenes.


This second box set gives a fascinating overview of Eisenstein’s later work. Where there are weaknesses in plot or characterisation – primarily in Alexander Nevsky – those can be seen as a consequence of the peculiar pressures of the political context in which the films were created. The Bezhin Meadow short provides an essential insight for film students into Eisenstein’s techniques, while each film displays the distinctive character of his artistic vision, from the vast landscapes of Alexander Nevsky’s battle scene to the exquisitely crafted shots of his actors. KR



REVIEW: DVD Release: Sergei Eisenstein Vol One: Silent Classics























Film: Sergei Eisenstein Vol One: Silent Classics
Release date: 12th July 2010
Certificate: 12
Running time: 255 mins
Director: Sergei M. Eisenstein
Starring: Aleksandr Antonov, Vladimir Barsky, Maksim Shtraukh, Grigori Aleksandrov, Mikhail Gomorov
Genre: Drama/History/War
Studio: Palisades Tartan
Format: DVD
Country: Soviet Union

Innovative Soviet Russian film theorist and director Sergei Eisenstein’s first volume of films arrived on shelves this summer presenting both his early and most famous silent works. Containing his first feature film Strike (1924), piece de resistance Battleship Potemkin (1925) and the epic October: Ten Days That Shook The World, it is easy to see why he is so revered. Cinema with a political streak, Sergei Eisenstein Vol One manages to capture the essence of Pre-World War II Russia and the spirit of revolution that runs through its veins.


Strike
Silhouettes of workers and machinery glide across the screen as we witness their daily routine. Set in Russia during tsarist rule, “discontent is spreading,” and we are greeted with the stereotypical suited and booted manager puffing on a fat cigar. He has brought in spies and double agents to survey workers as tensions arise.

When a respected and friendly worker commits suicide after being accused of theft, news spreads leading to the workforce going on strike.

Family time is relished as well as morning lie-ins. The factory is still and quiet; the manager, with no productive employees is losing money yet still refuses to meet the strikers’ demands.

As the strike drags on longer than expected, families go hungry and pressure mounts on both the employees and managers. Loyalties are betrayed and violence ensues as the managers attempt to bring the strike to a halt by any means necessary…


The first feature film from the father of montage, Strike provides a glimpse of the visionary master’s early experimentation with his trademark aesthetic. Opening with an epigraph by Lenin, the film’s central themes of class, strength in numbers and how at the heart of unity, organisation is the glue holding the elements of strength, are practically forced upon viewers.

It is interesting to view Eisenstein’s theories of film in their primitive forms within Strike. In a literary style expected of great authors, Eisenstein’s eloquent way of speaking to an audience through metaphors comparing humans and animals (and, to a certain extent, vice versa) presses further emphasis upon the worker’s lack of control over their own lives. The most extreme sequences displaying these contrasts involves animal slaughter to replace the film’s final scenes of violence; whilst experimental even in contemporary cinema, it can seem a little pretentious to some viewers who feel put off by films that strive to be too artistic.

Whilst necessary to reveal the characters that populate Strike, scenes including superimposition can be distracting, as well as migraine inducing due to the length of time they appear.

The main downfall of Strike is that some scenes appear extremely out of place or contrived. For example, during a scene of interrogation, two people are dancing on a table in the background, which although one could delve further and say it is representative of the question-answer process, it was just too abstract and unnecessary for a scene that needs no elaboration. Like an author who uses flowery prose excessively, Eisenstein decorates Strike with metaphors and quick cut-away scenes that sometimes dampen the film’s true message and story.

An ensemble piece, Strike focuses upon the masses as opposed to individual characters. Similarly to Battleship Potemkin, also featured in Essential Eisenstein Vol 1, innocents (mostly children) being caught up in the violent mix are depicted yet in fleeting moments; a stark contrast to the lingering scenes upon the Odessa steps in Battleship Potemkin in which a mother’s distress is seen alongside the images of her child in danger. It is a stark reminder from Eisenstein that future generations are the ones who suffer most in times of strife, yet, hauntingly, they too will grow and fill a place in society which, depending on their ancestor’s actions, could start the ball rolling all over again.


Battleship Potemkin
Like the other features in the box set, Battleship Potemkin opens with an epigraph by communist leader Joseph Stalin about revolution being the only justifiable war, the film’s rebellious undertones and convictions of equality are immediately embedded from the get go.

The film, based on the true story of the mutiny aboard the battleship Potemkin, is partitioned within five episodes similar to the plot structure of Japanese Kabuki theatre favoured by Eisenstein.

Beginning with ‘Men And Maggots’, we are introduced to sailors Matyushenko and Valkulinchuk as they complain to their fellow seamen of the poor working conditions the group suffer. With cramped sleeping quarters and abuse inflicted upon the sailors day by day, cabin fever sets in, and the ends of tethers are reached as they’re served rotten meat crawling with maggots. Disgusted with their less then basic living conditions, some of the sailors attempt to change their working conditions and refuse to eat their meals.

Progressing to the next phase of the film, Drama At The Harbour, the injustice against the sailors takes a sinister turn as the commanding officers threaten their fates. Realising their free-thinking could lead to death, the sailors attempt to escape but are soon captured and prepared to be shot via a firing squad consisting of their fellow colleagues. As tensions mount, questions of morality and conscience is soon added to the potent mix with the ship’s priest crying out to bring “the unruly to reason.” But who is the unruly: the sailors following their orders or the rebellious crew creating chaos in the name of equality?

With the Potemkin under mutineer control, during the next phase, A Dead Man Calls for Justice, they sail to dock at Odessa with their revolutionary figure laid to rest at the port. Potemkin is becoming the subject of outrage and shock on dry land as word spreads of the sailors’ plight. Saddened by the death of the man “killed for a plate of soup,” and with their fists clenched, they vow to “never forget…”


Hailed as the most influential propaganda film ever made, the legend and hype surrounding Battleship Potemkin can be intimidating upon the eve of your first viewing. But director Sergei Eisenstein’s magnum opus delivers and lives up and far beyond the critical acclaim surrounding it.

Whilst the film is based upon the events aboard the Potemkin in 1905, legend has it that Eisenstein’s portrayal of a fictional confrontation on the Odessa steps was so embedded in the hearts and minds of movie-goers that many believed it had actually happened.

Being a raconteur, Eisenstein strays from the era’s standard cinematic vision and manages to hone his skilled use of montage seen in other features (Strike, October) to heighten the tensions of the viewer, and emphasise the horror of the events unfolding. Close up shots of distressed children and even violence against them - whilst shocking during the film’s original release - still continue to outrage contemporary audiences who are desensitised by the extreme violence displayed in modern news media. When the Odessa rally together to bring food and supplies aboard the Potemkin, what ensues is possibly one of the most traumatic depictions of violence on-screen.

Artists such as Francis Bacon have sighted Battleship Potemkin and Eisenstein’s visual aesthetic as inspirations within their own work, and it is easy to see why. Each frame shot by Eisenstein is a visual feast that nourishes the mind’s emotional investment in the characters of the film, from the nameless crowd members to courageous sailor Valkulinchuk. The aim of the film is to garner sympathy for the sailors and their fight through not only personally introducing us to the sailors’ ambassador-like figure (Valkulinchuk), but also ingraining the central message by using Lenin’s words at the beginning of the film.

Eisenstein’s montages depicting the masses is a crown bejewelled with sparkling moments as the dust settles - only for this to be disturbed and gears changed to quick cut-away and repetitive shots to further elevate our own sympathy towards both the crowd and the sailors. The contrast of the sweeping and panning montages captures the true chaos and power of a crowd that produces feelings of claustrophobia, as well as a close bond towards the nameless faces we have come to recognise.

In a way, events that shaped the noughties, such as the war on terror and the conflicts arising in the middle east over the Taliban’s restriction of human rights, contain themes, dilemmas and strife that make the film’s core values applicable to even today’s world issues, whatever an individual’s beliefs.


October
Commissioned to honour the tenth anniversary of the October Revolution in Russia, Eisenstein’s October is a detailed war film of epic proportions that is shot in chronological real time depicting the events of 1917.

Eisenstein’s trademark crowd scenes and montages once again make an appearance in a film that to those who perhaps haven’t had a chance to brush up on their knowledge of Lenin and Trotsky (whose portrayal was edited down last minute) will be confusing.

The film Illustrates the poverty and troubles experienced by the working class as well as delving deep in to the political turmoil surrounding them…


Chaos reigns supreme in October which plays up the director’s greatest strength of depicting the masses and the strength that can be acquired within large numbers - a force that manages to over turn the political leaders they feel stunted by.

Being a film that historians will adore, one would expect that it would to say the least be historically accurate. It is in fact the inaccuracy of events (such as the embellished Winter Palace storming) that is most revealing about the film’s intentions. With an introduction explaining that many of those who partook in the October Revolution are seen in the film, a great amount of pride concerning the overturning of a government radiates from the screen and it is clear that like most propaganda films, the views and opinions expressed are extremely biased. It is Sergei Eisenstein’s artistic genius that keeps the film afloat and shines through until the very last second.

Cinematic ground is broken and new feats created when Eisenstein utilises his technique of ‘intellectual montage’, in which the events taking place on film are interspersed with clips of unrelated objects to encourage comparisons between them. By using iconic images of different religions, such as Christ, Buddha, Hindu deities and even imagery relating to Aztec beliefs, Eisenstein exercises a then controversial opinion that all religions share the same essence only to then compare fundamentalism with patriotism.

A man who was forced to denounce his own work publically, it is a testament to Eisenstein’s strength and dedication to his art that he continued to produce experimental and surreal aspects in his films. And after watching October, it is clear that if Eisenstein had listened to his critics, it would have been a great disservice to cinematic history to have altered his creations.


Although the films featured in Sergei Eisenstein Vol 1 are familiar to fans of the pioneering director, the box set is a welcome introduction to Eisenstein for those who have only heard of him through the worldwide success of Battleship Potemkin. With its picture perfect visuals and rebellious spirit, this is a wonderful trio of films that should be the top of the ‘must watch’ list of those who are passionate about film. SRI